Kate Elliott November 11th, 2008
Commenter James Enge posted a rumination on fantasy and politics on his own blog, and I received his permission to repost it here for your reading pleasure (or for you to take issue with–we’re equal opportunity).
Caliban and His Mirror: Fantasy and Politics (or not):
by James Enge
Deep Genre has had a couple of interesting posts lately about political values in epic fantasy–specifically the old “SF Diplomat” question of whether fantasy is inherently reactionary. The first was (by Kate Elliott, and the next by Lois Tilton; both have provoked interesting comment threads, and with luck there may be more posts to come.)
In the comments to Kate Elliot’s piece, Mark Tiedemann (a sometime Black Gate writer, among other perhaps more notable things) suggested that fantasy was not necessarily interested in politics–he described it as an “added benefit” for fantasy but not essential. “Fantasy is not about systems but about the essentials of self, and the problems of the given story are designed to reveal those qualities of character which are outside of or beyond ‘politics.'”
I was going to just comment with something like “Word!” or “True dat!” but my experts tell me that no one says that stuff anymore, and they also refused to tell me what people do say. (“For your own safety,” they keep insisting, as if that arrest for misuse of “groovadelic” in mixed company hadn’t been expunged from my record years ago.)
So instead I wrote
Great post and fascinating comments. I especially like Mark Tiedemann’s point. Matters of governance in a fantasy novel are rarely about politics; they’re identity symbols. This can be bad (in an Iron Dream sort of way) or good, but it’s not necessarily advocating reactionary political values. It has more to do with the Freudian “family romance.”
Kate Elliott wondered, in a very civil way, what the hell we were talking about. I can’t speak for Mark Tiedemann, but here’s what I was talking about.
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